Tag Archives: infidel

Sometimes There Just Aren’t Any Words

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Yesterday PJ Media posted an article by Robert Spencer about a recent statement by Khadar Bin Muhammad, the imam of the Masjid Bilal Ibn Rabah in Syracuse, New York.

The article reports:

In a video posted on YouTube last week and reposted by the Middle East Media Research Institute (MEMRI), the learned imam explains it all for us. Offering us a revelation that the Center for Disease Control and everyone else who is working on the coronavirus crisis have overlooked, the imam explained that “safety comes through tauhid,” that is, Islam’s concept of monotheism. So if you don’t want to contract the coronavirus, turn to Allah. Khadar Bin Muhammad says: “Every destruction and every harm comes through shirk” – that is, having other gods besides Allah – “and through worshipping other than Allah, believing in other than Allah, and thinking that [anything] other than Allah can harm you or have an effect on you. All harm comes through that. That is why you see the kuffar [infidels] are the scaredest people.”

The infidels aren’t just scared when they should be trusting in Allah. They are also the cause of all the trouble in the first place – specifically infidel women. According to Khadar Bin Muhammad, the coronavirus is a manifestation of Allah’s wrath against their outrageous immodesty. “How many women do we see,” he asked, “may Allah guide them and protect them, who walk around and show their ankles? Is this not part of her awra [private parts]?”

According to a statement in the hadith, every part of a woman’s body except her face and hands are private parts.

The article explains:

Khadar Bin Muhammad said that women’s ankles were part of her private parts. As strange as it may seem, this is not an eccentric view in Islam. A hadith depicts Muhammad saying to a woman, “‘O Asma’, when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this,’ and he pointed to her face and hands” (Sunan Abu Dawud 4092).

This is the important quote from the article:

So that’s the imam’s message for women: take off the mask, put on the niqab, and pick up the Qur’an, and the coronavirus will go away. Won’t it? And seriously, while it is easy to laugh at this, isn’t Khadar Bin Muhammad endangering his hearers by preaching this nonsense?

Somehow I don’t think that women covering their ankles is going to stop the spread of coronavirus. Not all cultures and religions are equal.

If You Embrace Diversity, Understand What That Diversity Entails

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If you embrace diversity, does that mean that you are willing to sit down to dinner with cannibals? Does embracing diversity mean that you are willing to encourage people who want to replace our system of government with a repressive system of government? These are questions that those who champion diversity need to answer.

Yesterday PJ Media posted an article about a recent decision made by the City Council of Patterson, New Jersey.

The article reports:

The next Democratic debate isn’t in Paterson, New Jersey, but it should be: that unlikely city is blazing new trails in multiculturalism and diversity. On Wednesday, the City Council voted unanimously (with two members not voting) to grant preliminary approval to the Islamic call to prayer being broadcast over loudspeakers in the city. This followed the swearing-in earlier this month, on the Qur’an, of course, of Paterson’s new police chief, Ibrahim “Mike” Baycora, the first Muslim police chief in an American city.

Celebrate diversity, right? Sure. The problem is that it is by no means certain that this diversity will celebrate us. The Paterson noise ordinance says: “The city shall permit ‘Adhan’, call to prayer’, ‘church bells’ and other reasonable means of announcing religious meetings to be amplified between the hours of 6:00 a.m. and 10:00 p.m. for duration not to exceed five minutes.”

The article continues:

So the Islamic call to prayer is just like church bells. Sure, and informed, devout Muslims are just Methodists with hats and beards. Reality, however, is not so rosy. The Islamic call to prayer, now to be sounded three times a day in Paterson, New Jersey (there are five daily prayers, but two of them fall outside the 6AM-10PM parameters of the ordinance), declares:

Allah is greater (Allahu akbar, four times)

I testify that there is no God but Allah (Ashhadu anna la ila ill Allah) (twice)

I testify that Mohammed is Allah’s Prophet (Ashhadu anna Muhammadan rasul Allah) (twice)

Come to prayer (Hayya alas salah, twice)

Come to success (Hayya alal falah, twice)

Allah is greater (Allahu akbar) (twice)

There is no God but Allah (La ilah ill Allah) (once)

Besides being screamed out by Islamic jihad terrorists all over the world (9/11 hijacker Mohamed Atta said it “strikes fear in the hearts of the non-believers”), “Allahu akbar” is a clear demonstration of supremacism. It is often mistranslated in the Western media as “God is great,” but its actual meaning is “Allah is greater,” meaning Allah Is Greater Than Your God or Government. It is an aggressive declaration that Allah and Islam are dominant over every other form of government, religion, law, or ethic, which is why Islamic jihadists in the midst of killing infidels so often shout it.

You may consider allowing the Muslim call to prayer a salute to diversity, but as you read the contents of that call to prayer, you realize that there is not a reciprocal desire for diversity. A Muslim who takes his oath of office on the Qur’an is making a statement that he values the principles in the Qur’an. Those principles regard the laws in the Qur’an as overruling the U.S. Constitution. There is no freedom of religion in the Qur’an. Non-Muslims, or infidels as they are called, do not have equal rights and in many cases are murdered for their faith.

Electing a Muslim as a police chief is a risk. This city needs to be watched to make sure the celebration of diversity is reciprocal.

Numbers That Are Important To America’s Future

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This article is a summary of recent information found in a book titled, Slavery, Terrorism and Islam by Dr. Peter Hammond. The book deals with the goals of Islam and the fact that it is not a religion, but a political system.

Dr. Hammond states, “The primary aim of Islam is not spiritual but political.”  Dr. Hammond explains the process of Islamization–the method by which Islam changes a free country into an Islamic state which controls all aspects of the lives of the population.

This is the progression according to Dr. Hammond:

At 1% of any given country, Muslims will be regarded as a peace loving minority and not as a threat to anyone…

At 2% and 3% they begin to proselytize from other ethnic minorities and disaffected groups with major recruiting from the jails and among street gangs…

From 5% on they exercise an inordinate influence in proportion to their percentage of the population. They will work to get the ruling government to allow them to rule themselves under Sharia.

When Muslims reach 10% of the population, they will increase lawlessness as a means of complaint about their conditions. Any non-Muslim action that offends Islam will result in uprisings and threats…After reaching 20% expect hair-trigger rioting, jihad militia formations, sporadic killings and church and synagogue burning…At 40% you will find widespread massacres, chronic terror attacks and ongoing militia warfare.

From 60% you may expect unfettered persecution of non-believers and other religions, sporadic ethnic cleansing (genocide), use of Sharia Law as a weapon and Jizya, the tax placed on infidels…After 80% expect State run ethnic cleansing and genocide.

We are currently watching this progression happen in Europe. We need to be careful and avoid it in America. Sweden is one example of what happens when Muslim immigrants do not assimilate.

Ingrid Carlqvist of The Gatestone Institute has stated:

It may have finally begun to dawn on the people that Swedish Sweden will soon be lost forever, and in many areas replaced by a Middle Eastern state of affairs…No one, however, seems to have asked the crucial question upon which Sweden’s future depends: Is Islam compatible with democracy?”

There is no country where Islam is dominant that can be considered a democracy with freedom of speech and equal justice under law.

These are the things we need to consider as we struggle with revising America’s immigration policies.